1966-1979

Edward Pessen: "Most Uncommon Jacksonians. The Radical Leaders of the Early Labor Movement", 1967.

David J. Kalupahana: "Nagurjuna. The Philosophy of the Middle Way", 1968.

"The Madrigal Collection L'amorosa Ero (Brescia, 1588)", compiled by, Marc'Antonio Martinengo, Contributor Harry B. Lincoln, 1968.

Marvin Farber: "Naturalism and Subjectivism", 1968.

Donald H. Stewart: "The Opposition Press of the Federalist Period", 1969.

Paul Muller-Ortega: "The Triadic Heart of Siva", 1969.

"New Hamphire's Child. The Derry Journals of Lesley Frost", edited by Arnold Grade and Lawrance Thompson, 1969.

William Bysshe Stein: "The Poetry of [Herman] Melville's Late Years. Time, History, Myth, and Religion", 1970.

C. K. Yearley: "The Money Machines. The Breakdown and Reform of Governmental and Party Finance in the North, 1860-1920", 1970.

Hrair R. Dekmejian: "Egypt under Nasir. A Study in Political Dynamics", 1971.

"The [Herbert C.] Hoover Presidency. A Reappraisal", edited by Martin L. Fausold and George T. Mazuzan, 1974.

Raoul Naroll, Vern L. Bullough and Frada Naroll: "Military Deterrence in History", 1974.

"The Gilded Age Letters of E. L. Godkin", edited by William M. Armstrong, 1974.

"Newdick's Session of Frost. An interrupted Biography of Robert Frost", edited by William A. Sutton, 1976.

1980-1989

James Fenimore Cooper: "The Pioneers or the Sources of the Susquehanna. A Descriptive Tale", Introduction by & Notes by James Franklin Beard, Text by Lance Schachterle and Kenneth M. Andersen Jr., 1980.

Stephen Meyer III: "The Five Dollar Day. Labor Management and Social Control in the Ford Motor Company, 1908-1921", 1981.

Norman Cazde, Herbert Haufrecht and Norman Studer: "Notes and Sources for Folk Songs of the Catskills", 1982.

William Toll: "The Making of an Ethnic Middle Class. Portland Jewry over Four Generations", 1982.

Mark Goldman: "High Hopes. The Rise and Decline of Buffalo", 1983.

James Fenimore Cooper: "The Last of the Mohicans", Introduction by James Franklin Beard, Text by James A. Sappenfield and E. N. Feltskog, 1983.

"Legislating Bureaucratic Change. The Civil Service Reform Act of 1978", edited by Patricia W. Ingraham and Carolyn Ban, 1984.

Lester W. Milbrath: "Environmentalists. Vanguard for a New Society", 1984.

Charles Hartshorne: "Omnipotence and other Theological Mistakes", 1984.

Donald E. Polkinghorne: "Methodology for the Human Sciences. Systems of Inquiry", 1984.

James Fenimore Cooper: "The Prairie. A Tale", Introduction by & Notes by James P. Elliott, 1985.

Gilmer W. Blackburn: "Education in the Third Reich. A Study of Race and History in Nazi Textbooks", 1985.

"Between [Immanuel] Kant and [Georg Wilhelm Friedrich] Hegel. Texts in the Development of Post-Kantian Idealism", edited by George di Giovanni and H. S. Harris, 1985.

Daid Lewis: "Black and Red. W. E. B. Du Bois and the Afro-American Response to the Cold War, 1944-1963", 1986.

Robert B. Minor: "Modern Indian Interpreters of the Bhagavad Gita", 1986.

Adriaan Theodoor Peperzak: "System and History in Philosophy. On the Unity of Thought & Time, Text & Explanation, Solitude & Dialogue, Rhetoric & Truth in the Practice of Philosophy and its History", 1986.

Minion K. C. Morrison: "Black Political Mobilization. Leadership, Power and Mass Behavior", 1987.

"Women in World Religions", edited by Arvind Sharma, Introduction by Katherine K. Young, 1987.

Ninian Smart: "Religion and the Western Mind", 1987.

"Business Elites and Urban Development", edited by Scott Cummings, 1988.

James R. Mensch: "Intersubjectivity and Transcendental Idealism", 1988.

Brenda Danet: "Pulling Strings. Biculturalism in Israeli Bureaucracy", 1989.

"Liberty, Property, and Government. Constitutional Interpretation Before the New Deal, edited by Ellen Frankel Paul and Howard Dickman, 1989.

Baird Callicott: "In Defense of the Land Ethic. Essays on Environmental Philosophy", 1989.

Issa J. Boullata: "Trends and Issues in Contemporary Arab Thought", 1989.

"Dialogue and Deconstruction. The Gadamer-Derrida Encounter", edited by Diane P. Michelfelder and Richard E. Palmer, 1989.

Fred Dallmayr: "Margins of Political Discourse", 1989.

1990-1999

James Fenimore Cooper: "Satanstoe, or the Littlepage Manuscripts. A Tale of the Colony", Introduction by Kay Seymour House, Text by Constance Ayers Denne, 1990.

Harold M. Rose, Paula D. McClain: "Race, Place, and Risk. Black Homicide in Urban America", 1990.

Rodney L. Taylor: "The Religious Dimensions of Confucianism", 1990.

"Nietzsche as Postmodernist. Essays Pro and Contra", edited by & Introduction by Clayton Koelb, 1990.

"Festivals of Interpretation. Essays on Hans-Georg Gadamer's Work", edited by Kathleen Wright, 1990.

Jean-Francois Lyotard: "Phenomenology", translated by Brian Beakley, Foreword by Gayle L. Ormiston, 1991.

Jacques Taminiaux: "Heidegger and the Project of Fundamental Ontology", edited and translated by Michael Gendre, 1991.

Georg Lukács: "The Process of Democratization", translated by Susanne Bernhardt and Norman Levine, 1991.

Annemarie Schimmel: "Islam. An Introduction", 1992.

José Faur: "In the Shadow of History. Jews and Conversos at the Dawn of Modernity", 1992 ("Preface", "Introduction", "1. Jewish Spain on the Eve of Expulsion", "2. On Beeing a 'Faithful Christian'", "3. Typology of the Converso", "4. A Visceral View of Spain. Góngora and Lazarillo de Tormes", "5. Alone in the 'Valley of Tears'. The Case of Fernando de Rojas", "6. Francisco Sánchez and the Quest for a New Rationality", "7. Uriel da Costa. The Man behind the Mirror", "8. [Baruch de] Spinoza and the Secularization of Western Society", "9. The End of Philosophy and the Rise of Historical Rationality. A Postmodern Interpretation", 9.I "The Expulsion from Spain and the Rise of Historical Rationality", 9.II "Hebrew Rhetoric and Biblical Historiosophy", 9.III "Cultural an Religious Pluralism", 9.IV "The Perspective of the Persecuted", 9.V "Switching Perspectives", 9.VI "Avoiding Mimetic Rivalry", 9.VII "Ibn Verga**. The Harbinger of the Postmodern Society[.] In contrast to Spinoza, the first secular man, ibn Verga may be characterized as the harbinger of postmodern society. His vision involved five fundamental elements: 1. Freedom from philosophical categories. 2. Historical rationality, which leads into 3. Interaction of viewer and event, 4. The discovery of subjectivity, and 5. Cultural and religious pluralism", 9.VIII "The Authority of Jewish Memory", 9.IX "Sacred and Secular History", 9.X "The Perspective of the Persecutor. Ethics without Pity"*).

Donileen R. Loseke: "The Battered Woman and Shelters. The Social Construction of Wife Abuse", 1992.

Robert C. Smith, Richard Seltzer: "Race, Class, and Culture. A Study in Afro-American Mass Opinion", 1992.

Volney P. Gay: "Freud on Sublimation. Reconsiderations", 1992.

"Perspectives on the New Age", edited by James R. Lewis and J. Gordon Melton, 1992.

Natalia Isayeva: "Shankara and Indian Philosophy", 1992.

Michael Mahon: "Foucault's Nietzschean Genealogy. Truth, Power, and the Subject", 1992.

Frank Schalow: "The Renewal of the Heidegger Kant Dialogue. Action, Thought, and Responsibility", 1992.

Yehuda Liebes: "Studies in the Zohar", 1993.

"A Postmodern Reader", edited by Joseph Natoli and Linda Hutcheon, 1993.

Antonio Rigopoulos: "The Life And Teachings Of Sai Baba Of Shirdi", 1993.

"Studying the Sikhs. Issues for North America", edited by John Stratton Hawley and Gurinder Singh Mann, 1993.

Christopher Key Chapple: "Nonviolence to Animals, Earth, and Self in Asian Traditions", 1993.

Dominique Janicaud and Jean-Francois Mattei: "Heidegger from Metaphysics to Thought", translated by Michael Gendre, 1994.

"Reading Heidegger from the Start. Essays in His Earliest Thought", edited by Theodore Kisiel and John van Buren, 1994.

John Sallis: "Double Truth", 1994.

Natalia Isayeva: "From Early Vedanta to Kashmir Shaivism. Gaudapada, Bhartrhari, and Abhinavagupta", 1995.

Ben Stoltzfus: "Lacan and Literature. Purloined Pretexts", 1996.

Andrew Weeks: "Paracelsus. Speculative Theory and the Crisis of the Early Reformation", 1996.

Richard A. Colignon: "Power Plays. Critical Events in the Institutionalization of the Tennessee Valley Authority", 1996.

David Farrell Krell: "Nietzsche. A Novel", 1996.

"Disseminating Lacan", edited by David Pettigrew and François Raffoul, 1996.

Michel Haar: "Nietzsche and Metaphysics", edited and translated by Michael Gendre, 1996.

Andrew Furman: "Israel Through the Jewish-American Imagination. A Survey of Jewish-American Literature on Israel, 1928-1995", 1997.

Sara R. Horowitz: "Voicing the Void. Muteness and Memory in Holocaust Fiction", 1997.

Thomas C. Parkhill: "Weaving Ourselves into the Land. Charles Godfrey Leland, 'Indians,' and the Study of Native American Religions", 1997.

Edward Dudley: "The Endless Text. Don Quixote and the Hermeneutics of Romance", 1997.

Brian C. Schmidt: "The Political Discourse of Anarchy. A Disciplinary History of International Relations", 1997.

Jacques Taminiaux: "The Thracian Maid and the Professional Thinker. Arendt and Heidegger", edited and translated by Michael Gendre, 1997.

Wayne Klein: "Nietzsche and the Promise of Philosophy", 1997.

Jean Hyppolite: "Logic and Existence", translated by Leonard Lawlor and Amit Sen, 1997.

"The Actuality of Adorno. Critical Essays on Adorno and the Postmodern", edited by Max Pensky, 1997.

James Risser: "Hermeneutics and the Voice of the Other. Re-reading Gadamer's Philosophical Hermeneutics", 1997.

Hans-Georg Gadamer: "Gadamer on Celan. 'Who Am I and Who Are You?' and Other Essays", edited and translated by Richard Heinemann and Bruce Krajewski, Introduction by Gerald L. Bruns, 1997.

Ben-Ami Scharfstein: "A Comparative History of World Philosophy. From the Upanishads to Kant", 1998.

"Lao-tzu and the Tao-te-ching", edited by Livia Kohn and Michael LaFargue, 1998.

Reiko Tachibana: "Narrative as Counter-Memory. A Half-Century of Postwar Writing in Germany and Japan", 1998.

"Feminism and World Religions", edited by Arvind Sharma and Katherine K. Young, 1998.

"African American Leadership", edited by Ronald W. Walters and Robert C. Smith, 1999.

Charles S. Varano: "Forced Choices. Class, Community, and Worker Ownership", 1999.

John Morreall: "Comedy, Tragedy, and Religion", 1999.

Venetria K. Patton: "Women in Chains. The Legacy of Slavery in Black Women's Fiction", 1999.

"Heidegger toward the Turn. Essays on the Work of the 1930s", edited by James Risser, 1999.

"The Presocratics after Heidegger", edited by David C. Jacobs, 1999.

"Language and Liberation. Feminism, Philosophy, and Language", edited by Christina Hendricks and Kelly Oliver, 1999.

2000-2009

Stephen Gilbert Brown: "Words in the Wilderness. Critical Literacy in the Borderlands", Foreword by Gary A. Olson, 2000.

Charles Reitz: "Art, Alienation, and the Humanities. A Critical Engagement with Herbert Marcuse", 2000.

Morris Berman: "Wandering God. A Study in Nomadic Sprituality", 2000 (s. Artikel über Lord William Taylor).

Richard Mason: "Before Logic", 2000 ("Description": "Argues that there is an undeniable and essentially historical dimension to logic").

William E. Nelson Jr.: "Black Atlantic Politics. Dilemmas of Political Empowerment in Boston and Liverpool", 2000.

Steve G. Lofts: "Ernst Cassirer. A 'Repetition' of Modernity", Foreword by John Michael Krois, 2000.

F. W. J. [Friedrich Wilhelm Joseph] Schelling: "The Ages of the World (1811)", translated by & Introduction by Jason M. Wirth, 2000.

Douglas Robinson: "Who Translates? Translator Subjectivities Beyond Reason", 2001.

Eric Lawee: "Isaac Abarbanel's Stance Toward Tradition. Defense, Dissent, and Dialogue", 2001.

As'ad Ghanem: "The Palestinian-Arab Minority in Israel, 1948-2000. A Political Study", 2001.

Russell McCutcheon: "Critics not Caretakers. Redescribing the Public Study of Religion", 2001.

Tim Murphy: "Nietzsche, Metaphor, Religion", 2001.

"The Theory of Difference. Readings in Contemporary Continental Thought", edited by Douglas L. Donkel, 2001 ("Description": "Key readings by Heidegger, Merleau-Ponty, Deleuze, Derrida and Irigaray").

Magda King: "A Guide to Heidegger's Being and Time", edited by John Llewelyn, 2001.

Mary Douglas Vavrus: "Postfeminist News. Political Women in Media Culture", 2002.

James Arthur Diamond: "Maimonides and the Hermeneutics of Concealment. Deciphering Scripture and Midrash in The Guide of the Perplexed", 2002.

"Religious Studies, Theology, and the University. Conflicting Maps, Changing Terrain", edited by Linell E. Cady and Delwin Brown, 2002.

Martin Heidegger: "Supplements. From the Earliest Essays to Being and Time and Beyond", edited by John van Buren, 2002.

Margaret A. McLaren: "Feminism, Foucault, and Embodied Subjectivity", 2002.

Irene E. Harvey: "Labyrinths of Exemplarity. At the Limits of Deconstruction", 2002.

"Heidegger and Practical Philosophy", edited by François Raffoul and David Pettigrew, 2002.

Marcus Brainard: "Belief and Its Neutralization. Husserl's System of Phenomenology in Ideas I", 2002.

Gwendolyn Audrey Foster: "Performing Whiteness. Postmodern Re/Constructions in the Cinema", 2003.

Olakunle George: "Relocating Agency. Modernity and African Letters", 2003.

Carol L. Winkelmann: "The Language of Battered Women. A Rhetorical Analysis of Personal Theologies", 2003.

Todd McGowan: "The End of Dissatisfaction? Jacques Lacan and the Emerging Society of Enjoyment", 2003.

Jason M. Wirth: "The Conspiracy of Life. Meditations on Schelling and His Time", 2003.

Ellie Ragland: "The Logic of Sexuation. From Aristotle to Lacan", 2004.

"Decolonizing Research in Cross-Cultural Contexts. Critical Personal Narratives", edited by Kagendo Mutua and Beth Blue Swadener, 2004.

"Hegel and Contemporary Continental Philosophy", edited by Dennis King Keenan, 2004.

Ronald Bogue: "Deleuze's Wake. Tributes and Tributaries2, 2004.

Wilfried Ver Eecke: "Denial, Negation, and the Forces of the Negative. Freud, Hegel, Lacan, Spitz, and Sophocles", 2005.

Carol K. Winkler: "In the Name of Terrorism. Presidents on Political Violence in the Post-World War II Era", 2005.

Ferit Güven: "Madness and Death in Philosophy", 2005.

Walter A. Brogan: "Heidegger and Aristotle. The Twofoldness of Being", 2005.

"Heidegger and Rhetoric", edited by Daniel M. Gross and Ansgar Kemmann, 2005.

Daniela Vallega-Neu: "The Bodily Dimension in Thinking", 2005 ("Description": "An ontology of bodily being featuring Plato, Nietzsche, Scheler, Merleau-Ponty, Heidegger, and Foucault").

Martin Heidegger: "Sojourns. The Journey to Greece", translated by John Panteleimon Manoussakis, Foreword by John Sallis, 2005.

J. G. [Johann Gottlieb] Fichte: "The Science of Knowing. J. G. Fichte's 1804 Lectures on the Wissenschaftslehre", translated by, Introduction by, and Notes by Walter E. Wright, 2005.

Ronald L. Jackson II: "Scripting the Black Masculine Body. Identity, Discourse, and Racial Politics in Popular Media", 2006.

"Chicana/Latina Education in Everyday Life. Feminista Perspectives on Pedagogy and Epistemology", edited by Dolores Delgado Bernal, C. Alejandra Elenes, Francisca E. Godinez and Sofia Villenas, 2006.

Anantanand Rambachan: "The Advaita Worldview. God, World, and Humanity", 2006 ("Description": "A new interpretation of Hindu tradition focusing on the nature of God, the value of the world, and the meaning of liberation").

Lisa Guenther: "The Gift of the Other. [Emmanuel] Levinas and the Politics of Reproduction", 2006.

Kristen Brown Golden: "Nietzsche and Embodiment. Discerning Bodies and Non-dualism", 2006 ("Description": "In Nietzsche and Embodiment Kristen Brown reveals the smartness of bodies, challenging the traditional view in the West that bodies are separate from and morally inferior to minds. Drawing inspiration from Nietzsche, Brown vividly describes why the interdependence of mind and body matters, both in Nietzsche's writings and for contemporary debates (non-dualism theory, Merleau-Ponty criticism, and metaphor studies), activities (spinal cord research and fasting), and specific human experiences (menses, trauma, and guilt)").

Maurice Maeterlinck: "The Intelligence of Flowers", translated by & Introduction by Philip Mosley, 2007.

"The Sociology of Spatial Inequality", edited by Linda M. Lobao, Gregory Hooks and Ann R. Tickamyer, 2007.

Patti Lather"Getting Lost. Feminist Efforts toward a Double(d) Science", 2007.

William F. S. Miles: "Zion in the Desert. American Jews in Israel's Reform Kibbutzim", 2007.

Todd McGowan: "The Real Gaze. Film Theory after Lacan", 2007.

"The International Eliade", edited by Bryan Rennie, 2007 ("Description": "The International Eliade brings together contributors from beyond the Anglo-American milieu to consider the work of Mircea Eliade. Significant new insights and information concerning Eliade, his past, and potential applications of his thought are provided by scholars from Romania, Belgium, Italy, Germany, Norway, France, Argentina, India, Korea, Japan, and Québec, Canada. Intended as a balanced consideration of Eliade's significance, the collection recognizes the restrictions and shortcomings of his work, and gives the English-language reader access to research in Eliade studies being done in a global arena").

David Sherman: "Sartre and Adorno. The Dialectics of Subjectivity", 2007.

Roger Foster: "Adorno. The Recovery of Experience", 2007.

F. W. J. [Friedrich Wilhelm Joseph] Schelling: "The Grounding of Positive Philosophy. The Berlin Lectures", translated by, Introduction by, and Notes by Bruce Matthews, 2007.

F. W. J. [Friedrich Wilhelm Joseph] Schelling: "Historical-critical Introduction to the Philosophy of Mythology", translated by Mason Richey and Markus Zisselsberger, Foreword by Jason M. Wirth, 2007.

Helene Scheck: "Reform and Resistance. Formations of Female Subjectivity in Early Medieval Ecclesiastical Culture", 2008 ("Description": "Explores the relationship between gender and identity in early medieval Germanic societies").

Esther Rashkin: "Unspeakable Secrets and the Psychoanalysis of Culture", 2008.

Friedrich Hölderlin: "The Death of Empedocles. A Mourning-Play", translated by, Introduction by, and Notes by David Farrell Krell, 2008.

Bernard Freydberg: "Schelling's Dialogical Freedom Essay. Provocative Philosophy Then and Now", 2008.

Ruth B. Bottigheimer: "Fairy Tales. A New History", 2009 ("Description": "Conventional wisdom holds that fairy tales originated in the oral traditions of peasants and were recorded for posterity by the Brothers Grimm during the nineteenth century. Ruth B. Bottigheimer overturns this view in a lively account of the origins of these well-loved stories. Charles Perrault created Cinderella and her fairy godmother, but no countrywoman whispered this tale into Perrault's ear. Instead, his Cinderella appeared only after he had edited it from the book of often amoral tales published by Giambattista Basile in Naples. Distinguishing fairy tales from folktales and showing the influence of the medieval romance on them, Bottigheimer documents how fairy tales originated as urban writing for urban readers and listeners").

Anna Everett: "Digital Diaspora. A Race for Cyberspace", 2009 ("Description": "Traces the rise of black participation in cyberspace").

David V. Ciavatta: "Spirit, the Family, and the Unconscious in Hegel's Philosophy", 2009.

Eve Pell: "We Used to Own the Bronx. Memoirs of a Former Debutante", 2009.

Sally L. Kitch: "The Specter of Sex. Gendered Foundations of Racial Formation in the United States", 2009.

Martin Heidegger: "Logic as the Question Concerning the Essence of Language", translated by Wanda Torres Gregory and Yvonne Unna, 2009.

Kevin A. Aho: "Heidegger's Neglect of the Body", 2009.

2010-2019

Martin Heidegger: "Being and Time. A Revised Edition of the Stambaugh Translation", translated by Joan Stambaugh, revised by & Foreword by Dennis J. Schmidt, 2010.

Juan-David Nasio: "Oedipus. The Most Crucial Concept in Psychoanalysis", translated by David Pettigrew and François Raffoul, 2010.

Gerald Vizenor: "Shrouds of White Earth", 2010.

Karlyn Crowley: "Feminism's New Age. Gender, Appropriation, and the Afterlife of Essentialism", 2011.

Joanna Clapps Herman: "The Anarchist Bastard. Growing Up Italian in America", 2011.

G. William Barnard: "Living Consciousness. The Metaphysical Vision of Henri Bergson", 2011.

Breanne Fahs: "Performing Sex. The Making and Unmaking of Women's Erotic Lives", 2011.

Mohammed Rustom: "The Triumph of Mercy. Philosophy and Scripture in Mullā Ṣadrā", 2012 ("Description": "Discusses philosopher Mullā Ṣadrā's commentary on the opening chapter of the Qur'ān. Winner of the 21st International Book of the Year Prize in Iran").

Liyan Liu: "Red Genesis. The Hunan First Normal School and the Creation of Chinese Communism, 1903-1921", 2012.

Craig M. Loftin: "Masked Voices. Gay Men and Lesbians in Cold War America", 2012 ("Description": "An analysis of unpublished letters to the first American gay magazine reveals the agency, adaptation, and resistance occurring in the gay community during the McCarthy era").

Thomas J. J. Altizer: "The Call to Radical Theology", edited by & Introduction by Lissa McCullough, Foreword by David E. Klemm, 2012.

Donatella Ester Di Cesare: "Utopia of Understanding. Between Babel and Auschwitz", translated by Niall Keane, 2012.

Peter K. J. Park: "Africa, Asia, and the History of Philosophy. Racism in the Formation of the Philosophical Canon, 1780-1830", 2013.

Kenneth Liberman: "More Studies in Ethnomethodology", Foreword by Harold Garfinkel, 2013.

Lawrence Cahoone: "The Orders of Nature", 2013.

Robert P. Watson: "America's First Crisis. The War of 1812", 2013.

"The Barbarian Principle. Merleau-Ponty, Schelling, and the Question of Nature", edited by Jason M. Wirth and Patrick Burke, 2013.

Harry Rosenfeld: "From Kristallnacht to Watergate. Memoirs of a Newspaperman", 2014.

Shannon Sullivan: "Good White People. The Problem with Middle-Class White Anti-Racism", 2014.

"Between Levinas and Heidegger", edited by John E. Drabinski and Eric S. Nelson, 2014.

Jonathan Bricklin: "The Illusion of Will, Self, and Time. William James's Reluctant Guide to Enlightenment", 2015.

Joscelyn Godwin: "Upstate Cauldron. Eccentric Spiritual Movements in Early New York State", 2015 ("Description": "A guide to the phenomenal crop of prophets, cults, and utopian communities that arose in Upstate New York from 1776 to 1914").

"Out of the Closet, Into the Archives. Researching Sexual Histories", edited by Amy L. Stone and Jaime Cantrell, 2015.

David Farrell Krell: "Ecstasy, Catastrophe. [Martin] Heidegger from Being and Time to the Black Notebooks", 2015.

Mauro Carbone: "The Flesh of Images. [Maurice] Merleau-Ponty between Painting and Cinema", translated by Marta Nijhuis, 2015.

David Farrell Krell: "Phantoms of the Other. Four Generations of [Jacques] Derrida's Geschlecht", 2015.

John Sallis: "Klee's Mirror", 2015 ("Description": "The artist Paul Klee once said that 'art does not reproduce the visible but makes visible.' In Klee's Mirror John Sallis examines the various ways in which Klee's art makes visible things that ordinarily go unseen. He shows how Klee's art is like a mirror capable of reflecting not only the surface appearance of things, but also their hidden depth and the cosmic setting to which they belong [...]").

David Greven: "Ghost Faces. Hollywood and Post-Millennial Masculinity", 2016.

Ilan Stavans: "Borges, the Jew", 2016 ("Description": "In this volume, award-winning cultural critic and controversial public intellectual Ilan Stavans focuses his attention on Jorge Luis Borges's fascination with Jewish culture. Despite not being Jewish himself, Borges wrote essays, poems, and stories dealing with various aspects of Jewish history and culture-from the Holocaust to Kabbalah and from Franz Kafka to the creation of the State of Israel. In periods when anti-Semitism in Argentina was on the rise, Borges was clear in his refutation of such xenophobia, and when Jewish writers were hardly available in Spanish, he was among the first to translate them").

Zachary A. Casey: "A Pedagogy of Anticapitalist Antiracism. Whiteness, Neoliberalism, and Resistance in Education", 2016.

Greg Bird: "Containing Community. From Political Economy to Ontology in [Giorgio] Agamben, [Roberto] Esposito, and [Jean-Luc] Nancy", 2016.

Karoline von Günderrode: "Poetic Fragments", translated by & Introduction by Anna C. Ezekiel, 2016.

J. G. [Johann Gottlieb] Fichte: "Lectures on the Theory of Ethics (1812)", edited and translated by & Introduction by Benjamin D. Crowe, 2016.

B. Christine Arce: "México's Nobodies. The Cultural Legacy of the Soldadera and Afro-Mexican Women", 2017.

Konstantin Ivanovich Globachev and Sofia Nikolaevna Globacheva: "The Truth of the Russian Revolution. The Memoirs of the Tsar's Chief of Security and His Wife", translated by Vladimir G. Marinich, 2017.

Brooke Kroeger: "The Suffragents. How Women Used Men to Get the Vote", 2017.

Thomas J. J. Altizer: "Satan and Apocalypse. And Other Essays in Political Theology", 2017 ("Description": "Offers a profound vision of the Christian epic as the site of the modern apocalyptic reenactment of the original apocalypse").

Elizabeth Schleber Lowry: "Invisible Hosts. Performing the Nineteenth-Century Spirit Medium's Autobiography", 2017.

Paolo Diego Bubbio: "God and the Self in Hegel. Beyond Subjectivism", 2017.

Mark G. E. Kelly: "For [Michel] Foucault. Against Normative Political Theory", 2018.

Cynthia Burack: "Because We Are Human. Contesting US Support for Gender and Sexuality Human Rights Abroad", 2018.

Darren Barany: "The New Welfare Consensus. Ideological, Political, and Social Origins", 2018 ("Description": "Discusses the conservative ideological and political attack on welfare in the United States").

Hila Amit: "A Queer Way Out. The Politics of Queer Emigration from Israel", 2018 ("Description": "The very language of Zionism prizes the concept of immigration to Israel (aliyah, literally ascending) while stigmatizing emigration from Israel (yerida, descending). In A Queer Way Out, Hila Amit explores the as-yet-untold story of queer Israeli emigrants. Drawing on extensive fieldwork in Berlin, London, and New York, she examines motivations for departure and feelings of unbelonging to the Israeli national collective").

Felix Duque: "Remnants of Hegel. Remains of Ontology, Religion, and Community", translated by Nicholas Walker, 2018.

Josh Robinson: "Adorno's Poetics of Form", 2018.

Martin Heidegger: "In the Essence of Language. The Metaphysics of Language and the Essencing of the Word Concerning Herder's Treatise On the Origin of Language", translated by Wanda Torres Gregory and Ivonne Unna, 2018.

"The First Zionist Congress. An Annotated Translation of the Proceedings", translated by & Introduction by Michael J. Reimer, 2019.

Michael D. Nichols: "Malleable Māra. Transformations of a Buddhist Symbol of Evil", 2019.

Jennifer Cazenave: "An Archive of the Catastrophe. The Unused Footage of Claude Lanzmann's Shoah", 2019.

"Trans People in Higher Education", edited by Genny Beemyn, 2019.

Adam Loughnane: "Merleau-Ponty and Nishida. Artistic Expression as Motor-Perceptual Faith", 2019.

Rajiv Kaushik: "[Maurice] Merleau-Ponty between Philosophy and Symbolism. The Matrixed Ontology", 2019.

"Merleau-Ponty and Contemporary Philosophy", edited by Emmanuel Alloa, Frank Chouraqui and Rajiv Kaushik, 2019.

Ian Alexander Moore: "[Meister] Eckhart, [Martin] Heidegger, and the Imperative of Releasement", 2019.

F. W. J. [Friedrich Wilhelm Joseph] Schelling: "The Ages of the World (1811)", translated by & Introduction by Joseph P. Lawrence, 2019.

Avihu Zakai: "The Pen Confronts the Sword: Exiled German Scholars Challenge Nazism", 2019 [transl.: "העט נגד החרב. אינטלקטואלים גרמנים גולים במאבק נגד הנאציזם", Jerusalem: Mosad Bialik 2020].

2020-2025

Christel N. Temple: "Black Cultural Mythology", 2020 ("Description": "Offers a new conceptual framework rooted in mythological analysis to ground the field of Africana cultural memory studies").

Ana-Maurine Lara: "Queer Freedom. Black Sovereignty", 2020.

Philipp von Wussow: "Leo Strauss and the Theopolitics of Culture", 2020.

Shawna Ross: "Charlotte Brontë at the Anthropocene", 2020.

"Since 1948. Israeli Literature in the Making", edited by Nancy E. Berg and Naomi B. Sokoloff, 2020.

Kas Saghafi: "The World after the End of the World. A Spectro-Poetics", 2020 ("Description": "Examines themes of loss and mourning in the late work of [Jacques] Derrida").

Daniela Huber: "The International Dimension of the Israel-Palestinian Conflict. A Post-Eurocentric Approach", 2021.

Richard H. Jones: "An Introduction to the Study of Mysticism", 2021.

"Black Lives Matter in US Schools. Race, Education, and Resistance", edited by Boni Wozolek, 2022.

"Screening #MeToo. Rape Culture in Hollywood", edited by Lisa Funnell and Ralph Beliveau, 2022.

"Black Women and Public Health. Strategies to Name, Locate, and Change Systems of Power", edited by Stephanie Y. Evans, Sarita K. Davis, Leslie R. Hinkson and Deanna J. Wathington, 2022.

Ian Alexander Moore: "Dialogue on the Threshold. [Martin] Heidegger and [Georg] Trakl", 2022.

Randall S. Beach: "A Passionate Life. W. H. H. Murray, from Preacher to Progressive", 2022 ("Description": "One hundred fifty years ago, the Adirondack Mountains were overrun. Thousands of middle-class urbanites from Boston and New York City abandoned the comfort of their homes and rushed into the unknown, northern wilderness, believing they would find great restorative and even curative powers. These would-be adventurers were informed by one man, William Henry Harrison Murray [1849-1904], a preacher from Boston").

"Heidegger and the Human", edited by Ingo Farin and Jeff Malpas, 2022.

"Normality, Abnormality, and Pathology in [Maurice] Merleau-Ponty", edited by Susan Bredlau and Talia Welsh, 2022.

David Farrell Krell: "Struck by Apollo. [Friedrich] Hölderlin's Journeys to Bordeaux and Back and Beyond", 2023.

Jacques de Ville: "Deconstructive Constitutionalism. [Jacques] Derrida Reading [Immanuel] Kant", 2023.

David Michael Kleinberg-Levin: "Critical Studies on Heidegger. The Emerging Body of Understanding", 2023.

Michael F. Andrews: "One (Un)Like the Other. Rethinking Ethics, Empathy, and Transcendence from Husserl to Derrida", 2024.

Geoffrey Maguire: "Bodies of Water. Queer Aesthetics in Contemporary Latin American Cinema", 2024.

David J. Blacker: "Deeper Learning with Psychedelics. Philosophical Pathways through Altered States", 2024.

Dominic Dean: "Killing Children in British Fiction. Thatcherism to Brexit", 2024.

Wilson Kwamogi Okello: "On Blackness, Liveliness, and What It Means to Be Human. Toward Black Specificity in Higher Education", 2024.

Tanika Sarkar: "Religion and Women in India. Gender, Faith, and Politics, 1780s-1980s", 2024.

Leslie A. Fiedler: "Writing Home. Selected World War II Letters of Leslie A. Fiedler", edited by & Introduction by Samuele F. S. Pardini, 2024.

Adam W. Coon: "The Serpent's Plumes. Contemporary Nahua Flowered Words in Movement", 2024.

Amr Kamal: "Emporialism. Department Store Fictions and the Politics of the Mediterranean", 2024 ("Description": "A comparative study of iconographic and fictional representations of department stores in France and Egypt, as sites of imperial and Mediterranean cultural memory, from 1869 to the present").

Richard Heppner: "Woodstock. From World War to Culture Wars", 2024.

Sam Stiegler: "Going Along with Trans, Queer, and Non-Binary Youth", 2024.

Stephanie Y. Evans: "Black Feminist Writing. A Practical Guide to Publishing Academic Books", 2024.

Katherine Davies: "Heidegger's Conversations. Toward a Poetic Pedagogy", 2024.

"Heidegger and Classical Thought", edited by Aaron Turner, 2024.

Lambert Zuidervaart: "[Theodor W.] Adorno, [Martin] Heidegger, and the Politics of Truth", 2024.

"A History of Transgender Medicine in the United States. From Margins to Mainstream", edited by Carolyn Wolf-Gould, Dallas Denny, Jamison Green and Kyan Lynch, 2025.

"Smashing the Tablets. Radical Retellings of the Hebrew Bible", edited by Sara Lippmann and Seth Rogoff, 2025.

Henry H. Sapoznik: "The Tourist's Guide to Lost Yiddish New York City", 2025.

Marty Hiatt: "Maurice Blanchot. Three Terrors", 2025.

Jill Drouillard: "Feminist Heidegger. Sex, Gender, and the Politics of Birth", 2025.

Publications after 2025 are not listened.

[ Anmerkungen. annotations. remarques. notes ]

* José Faur, a.a.O., S. 215ff.: "From the perspective of Jews of the type of [Samuel] ibn Verga**, [Samuel] Usque, [R. Saul Levi] Mortera***, and [Isaac] Cardoso****, Spinoza represented a retrogression to medieval rationality an authoritarianism. [...] More seriously, Spinoza ignores history, particulary when it affects Jews. Somehow he managed to produce an enitre philosophical and ethical system without any reference to the most catastrophic events of his time: the systematic extermination of Jews in Western Europe, beginning with the massacre of entire communities in Germany and France under the banner of the First Crusade, and ending with the establishment of the Inquisition and Expulsion of the Jews in Spain and Portugal. Silence such matters, particularly by a thinker of Jewish background, sends eerie reverberations into the present. It is as if one such thinker in our days would write on similar topics ignoring the Holocaust. Thie either indicates that Jewish suffering is ethically and philosophically meaningless or, what amounts to the same, that the perspective of the victim is inconsequential.

More shamefully, in one of the few allusions to Jewish suffering, Spinoza went out of his way to distort history in order to deny to the Jews the status of the persecuted. The Jews have no right to grieve: their misfortunes are the result of their own religion and their own hatred of gentiles. By discrediting the perspective of Jewish history and accusing the Jews of hatred of gentiles, at once Spinoza muzzled the persecuted and justified the persecutor. This was consistent with his political philosophy that might is right: the persecuted must be always in the wrong and the persecutor in the right. [...]

In championing the cause of secularism, Spinoza succeeded in disconnecting philosophy from theology. His intention was not to make philosophy free, but to transform it into the handmaiden of politics. In this manner, philosophy (and philosophers) could now be in the service of the political establishment. The result was a new type of rhetoric, which expressed in 'secular,' rather than 'religious' terms the perspective of the persecutor. Appropriately, the persecution of minorities and social and political undesirables could now be justified on secular grounds. It also enabled secularists to join the persecutors, without having to yield to traditional religious rhetoric. [...] In his Theological-Political Treatise Spinoza sought to overthrow the perspective of the persecuted. In the Ethics he formulated the moral tenets of the persecutor. It is no wonder, therefore, that his ideology became favorite pasttime of intellectual and emotional wimps, working as petty bureaucrats in totalitarian and authoritarian regimes".

Vgl. Yirmiyahu Yovel: "The other within. The Marranos. Split identity and emerging modernity", Princeton, New Jersey: Princeton University Press 2009.

** Salomon Ibn Verga (geb. in der zweiten Hälfte des 15. Jh. in Spanien, gest. im ersten Viertel des 16. Jh. in Flandern): "Schewet Jehuda", Adrianopolis 1554 (hebr.: Prag 1609, Amsterdam 1638, 1655, 1709, 1729, Zolkow 1802, 1804, 1807, 1809, Lemberg 1836, 1846, 1874, 1856, 1863, 1864, 1866, 1870, 1874, Jerusalem 1940, 1946, 1947, 1955, 1922; jiddisch: Krakau 1591, Amsterdam 1648, 1700, Sulzbach 1670, 1700, Wilna 1899, 1900, 1901, 1904, 1910, 1913, 1930; spanisch: Amsterdam 1640, 1706, 1744 ['Vara de Iuda'], Granada 1925, Barcelona 1991 ['La vara de Yehudah'], lateinisch: Amsterdam 1651, 1654, 1680 ['Tribus Judae'], deutsch: 'Das Buch Schevet Jehuda. Aus dem Hebräischen ins Deutsche übertragen von [...] M. Wiener', Hannover: Carl Rümpler 1856 [ books.google.com ], Neudruck 1924, neu herausgegeben, eingeleitet und mit einem Nachwort zur Geschichtsdeutung Salomo Ibn Vergas versehen von Sina Rauschenbach, Berlin 2006).

"Ibn Verga himself says that he was sent by the Spanish communities to collect money for the ransom of the prisoners of Málaga (Shebeṭ Yehudah, § 64.), but he lived also at Lisbon as a marrano, and was an eyewitness of the massacre there in 1506 (ibid § 60). Later he escaped to Turkey, probably to Adrianople, where he wrote the Shebeṭ Yehudah (Shevet Yehudah) an account of the persecutions of the Jews in different countries and epochs. [...] The historical value of the data contained in the Shebeṭ Yehudah was questioned by Isidore Loeb (['Le folk-lore juif dans la chronique du Schebet Iehuda d'Ibn Verga', in: 'Revue des études juives", vol. 24, No. 1 et seq., 1892). Loeb holds that, though an original writer, Ibn Verga is not always trustworthy, and that some of his material belongs really in the domain of legend" (WP).

*** "Saul Levi Morteira or Mortera (c. 1596 - 10 February 1660) was a rabbi in Amsterdam. He was born in Venice, so he was neither a Sephardic or Ashkenazic Jew. He became a prominent figure in the city's community of exiled Portuguese Jews. His polemical writings against Catholicism had wide circulation. [...] Among his most notable pupils were Moses Zacuto, Abraham Cohen Pimentel, and Baruch Spinoza. [...] Some of Morteira's pupils published Gibeat Shaul (Amsterdam, 1645), a collection of fifty sermons on the Pentateuch, selected from 500 derashot written by Morteira. Morteira wrote in Spanish Tractado de la Verdad de la Ley (translated into Hebrew by Isaac Gomez de Gosa under the title Torat Moshe, in 66 chapters [ Columbia University, Hebrew Manuscripts, archive.org, s. Fig. on the Right ]), apologetics of Judaism [...]".

(WP unter Bezugnahme auf Marc Saperstein: "Exile in Amsterdam. Saul Levi Morteira's Sermons to a Congregation of 'New Jews'", Cincinnati: Hebrew Union College Press 2005 und Miriam Bodian: "Hebrews of the Portuguese Nation. Conversos and Community in Early Modern Amsterdam", Bloomington: Indiana University Press 1997).

**** "Isaac Cardoso (born Fernando Cardoso; 1604-1683) was a Portuguese-born Sephardic Jewish physician, philosopher and polemic writer based in Verona. He was born of Marrano parents[1] at Trancoso, near Celorico, in the province of Beira, Portugal in 1603 or 1604 and died at Verona in 1683. [...] This 'learned, God-fearing physician,' as he is designated by the pious Moses Hagiz (Mishnat Chakamim, p. 120a) defended his coreligionists in his great work, Las Excelencias y Calunias de los Hebreos, printed in 1679 at Amsterdam, and dedicated March 17, 1678, to Jacob de Pinto. In ten chapters he emphasizes the 'excelencias' (distinguishing features) of the Jews, their selection by God, their separation from all other peoples by special laws, their compassion for the sufferings of others, their philanthropy, chastity, faith, etc.; and in ten other chapters he refutes the 'calunias' (calumnies) brought against them; viz., that they worship false gods, smell badly, are hard and unfeeling toward other peoples, have corrupted Scripture, blaspheme holy images and the host, kill Christian children and use the blood for ritual purposes".

(WP unter Bezugnahme auf Richard Gottheil and Meyer Kayserling: "Cardoso, Isaac (Fernando)", in: "The Jewish Encyclopedia", ed. by Isisdore Singer et al., New York: Funk & Wagnalls 1901-1906; Augusto D'Esaguy: "Isaac Cardoso, Doctor, Philosopher and Poet", in: "Bulletin of the Institute of the History of Medicine", Vol. 6, No. 3, 1938, pp. 163-170; Abraham M. Fuss: "The Study of Science and Philosophy Justified by Jewish Tradition", in: "The Torah U-Madda Journal", Vol. 5, 1994, pp. 101-114; Yosef Hayim Yerushalmi: "From Spanish Court to Italian Ghetto. Isaac Cardoso: a Study in Seventeenth-Century Marranism and Jewish Apologetics", Seattle: University of Washington Press 1981).

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